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Do Sundays "Count" During Lent?

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Do Sundays “count” during Lent?

This issue comes up every year.  Do you continue your Lenten penances on Sunday?

I’ve heard varying opinions on this.  Sundays are not counted among the 40 days of Lent, so some people say our Lenten penances should not count on Sundays. So bring on the chocolate, or wait until Easter? 

Others think the whole season is penitential, and so therefore we should continue our disciplines.  I read once a commentator say that Jesus didn’t take a break during his 40 days of fasting in the desert.

Here’s a link to a Q&A on Lent from EWTN, and it includes an answer about Sundays.  Basically, there’s no official rule, so you are free to choose.  Here’s also another interesting article from a blogger with the Archdiocese of Washington who offers insight on both celebrating Sunday, and why fish doesn’t count as meat.

Count me in the “celebrate Sunday” camp.  At our house, we tend to mark Sundays as a day of Resurrection, though in a more muted way during Lent.  I might have a piece of chocolate (or not) on Sundays, but usually my husband, who goes meatless for Lent, usually doesn’t eat meat on Sundays in general.

We (actually, me) also tend to celebrate the feast days during Lent.  Just off the top of my head:  St. Patrick’s Day, St. Joseph’s Day (we have two in our immediate family, so we definitely celebrate this one, with savoiardi and usually a special dinner), the Feast of the Annunciation, and I’m sure I could find more.  To me they are not just a little “break” during Lent, but a way to really celebrate those important holidays in the liturgical year.

I’m putting up this question on Sunday, because I know some people take a break from the Internet during Lent, but do check in on Sundays.

So what about you?  Do you “count” the Sundays in Lent?  How is your Lent going after just this first few days?

Hidden Camera Videos Fail the "Mom" Test

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“Never trust a decision you don’t want your mother to know about,” Abby Johnson says in UnPlanned about her decision to work in the abortion industry.

That line keeps coming up to me as the various “hidden camera” investigations keep turning up, showing, among other things, bad behavior at Planned Parenthood and NPR.

I’m writing about this here again because it does relate to UnPlanned, the featured book in my February column for The Catholic Post (read that review here).

When I worked full-time in the pro-life movement in the 1980s and 1990s, “rescuing,” or civil disobedience, was popular. In fact, part of the condition of my employment was to agree not to be arrested in pro-life activity (!). So even though I did not do “rescues,” (something not legal) I feel confident if I had decided to, I could have shared it with my parents: “Mom, Dad, I feel this issue and the lives of unborn children are so important that I am willing to practice civil disobedience and go to jail for this.”

But I could not have defended to my Mom being part of a hidden camera type investigation, no matter what positive outcome happened as a result of it.

I’m not saying that because they don’t pass my “Mom” test, therefore these kinds of actions are wrong. I’m saying it is something to consider.

I’ve read so much on both sides from philosophers (here’s a very brief round-up of the mostly civil debate about the morality of these kinds of actions). It’s clear you can make a reasoned Catholic case for either side. Personally, though, I wouldn’t participate in it, nor not want to be on the receiving end, of being recorded or taped secretly. It’s a kind of violation.

What I’m having trouble with is the sizeable number of people–those who believe in the hidden camera tactic–who feel the need to attack those who raise legitimate moral concerns. One example is Pat Archbold, who created a strawman called “armchair pro-lifers” who aren’t willing to get into the fight, according to him. It may have gotten him lots of page hits and comments, but all I can say is wrong, wrong, wrong.

Just because someone does not agree with the way you are active on pro-life issues does not make them “anti-life.”

Ironically, even though Abby Johnson gave me the idea of the “Mom test,” she agrees with the Live Action tactics, and even serves as an adviser to them now, according to her interview on EWTN’s” The World Over.”

Before I knew that, I brought it up with Abby Johnson in my Q&A . As I’ve mentioned before, I respect her view but I don’t share it. As I wrote in my review of UnPlanned, in my younger days, I too, scoffed at not being pro-life “my way” as not effective pro-life work. Now I see there are myriad ways to be a force for promoting life in the world.

I also have thoughts about the hidden camera investigation that caused some heads to roll at NPR. The man caught on tape was saying all sorts of ridiculous things, and even though he’s not a reporter, commentators are using it to show the intractable liberal bias at NPR.

Not so fast. I spent much time in pro-life work and at conventions talking about the reality of media bias and how to work with reporters. Yes, media bias exists, especially on the abortion issue. Just one example: look at the mainstream media coverage of the March for Life each year.

All I can say is that I’m sure the NPR fundraiser who made those derogatory comments is not pretending to be a Tea Party activist in his free time–it’s probably obvious where he’s coming from, and it’s not a nice place, regardless of his views. What makes him so disagreeable is his contempt of people with views different from his.

That is certainly not true of all reporters. For my part, I much preferred work with a reporter who was open about her views in favor of abortion, but covered the abortion evenly, than dozens of others who wouldn’t tell their views, but whose stories and coverage was super-biased. Back in my days working with them, there were (and still are) plenty of NPR reporters worthy of respect, and some who weren’t. But you don’t need a “hidden camera” to figure out who is who.

I think the much more important work is training ourselves, and especially kids who are growing up in this Internet age, in media literacy and media mindfulness. There’s a lot of good coverage on a range of topics at, for instance, NPR or The New York Times, but also many other news sources. Learning to discern the good from the not-so-good, the helpful from the harmful, is part of being a mature media consumer.

Q&A with Father Gary Caster, author of The Little Way of Lent

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I was delighted to get to a chance to see again my old “boss” Father Gary Caster.  We spoke briefly when he did a book signing at Lagron-Miller in January, and then we were able to chat more recently about his new book, one of my Lenten recommendations, over e-mail.
Q.  Your book The Little Way of Lent is Lent from the perspective of St. Therese of Lisieux .  How did you get the idea for approaching Lent through St. Therese’ spirituality?
The idea of approaching Lent from the perspective of St. Therese came from my own personal experience and at the request of the Pastor of St. Francis Xavier in Birmingham, AL. We went to seminary together so he knew of my devotion to the Little Flower. He invited me, two years ago, to lead a Lenten Mission for the people of his parish and when I shared with him what I had in mind, he asked if I could do so but from the perspective of the Little Way of Spiritual childhood. I, of course, said yes. I welcome any opportunity to extol the genius of the Little Flower. I should also add that perhaps the most ardent supporter of this project was Msgr. Rohlfs, who has been encouraging me for years to write reflections on the Scriptures from the perspective of St. Therese.
Q.  Who is your intended audience for The Little Way of Lent? 
The intended audience of both of my books is Catholics and non-Catholics alike, between the ages of 16 and 100 and beyond. It’s my hope that what I long to share is as accessible to as many people as possible. If not, why write at all?
Q. Talk about how you came to know and love St. Therese of Lisieux.  Has she always influenced your spirituality?
I was introduced to St. Therese in the fourth grade by my teacher, Sr. Teresita. The reason she first gave me materials on the Little Flower was because of my certainty that I was called to be a priest. Since the Little Flower also knew at a young age that God was calling her to Carmel, Sr. Teresita felt that the Little Flower and me would be a perfect match.
And so it seemed at first. However, when I learned that she died young from a painful case of tuberculosis, I wasn’t so certain I wanted to be friends with her. I thought, “Great, I’m going to catch some horrible disease and die young.” Fortunately I didn’t give in to my fear and continued learning about her life.
 I think I have read just about everything, in many different languages, about her. I even wrote my master’s thesis in Church History on her.  Still, I return every year to her spiritual autobiography. I can’t begin to count the number of times I have read it. Her approach to God and her conviction of being loved by Him resonated with what I most wanted to believe as a child, as a young adult and it still resonates with what I know to be true. The confidence with which she embraced her life is, in my mind, the single greatest example of what it means to live in the freedom of being a child of God.
She wasn’t maudlin, she didn’t believe she had to prove herself to God or earn his love, and best of all, she wasn’t self-centered in the way that too often happens when people try and “make themselves’ a saint. She left everything up to God and simply tried to make every facet of her life an expression of her love for Him.
Q.  You are a college chaplain.  How do you see young people living a faith-filled life, especially one as seemingly simple as St. Therese, in today’s Internet/fast-paced culture?
I think the first problem young people have is that the spiritual life is misrepresented. Many young people do not embark on a life in the Spirit because someone –erroneously, has convinced them that it is difficult to maintain a spiritual life. They don’t abandon God because of lack of interest, they abandon God because they have been convinced that living in relationship with God is incompatible with their lives. IT ISN’T.
Once someone presents to them that because we have been made for God living in relationship with Him is easy and possible, then they readily respond. Anyone that approaches a young person with an rigorously involved program, or worse, with a proposal that the only way to really be in relationship with God is to impose some sort semi-monastic rule, should be put in time out! They are WRONG, not just where young people are concerned, but where all non-monastic people are concerned.
The internet doesn’t have to be an obstacle to a substantial life of prayer, nor does culture have to be an obstacle. We live the time in which we were born and we consecrate the unique moment of history that is ours by the way in which we incarnate the same truth that has set us free, a truth described by our current Holy Father, Benedict XVI in these words, “God says, “I believe in you!” By far the easiest way to get young people to live their lives as prayer is to bring them to the One who says the words we all want to hear, “I love you and you matter to me!”
Q.  If people are inspired by your book to learn more about St. Therese, what other books would you recommend?
People wanting to learn more about St. Therese of Lisieux should first and foremost read her own words about her life and her relationship with Jesus Christ: “The Story of a Soul: The Autobiography of St. Therese of Lisieux.” The current edition by John Clarke, OCD is the best, unless of course one reads French.
Q.  The Little Way of Lent  is your second book (Mary, In Her Own Words was published in 2006).  What writing or new books do you have planned next?
I am currently waiting to see if Servant Books will be publishing The Little Way of Advent this year. I am writing a book on St. Joseph, my mother’s favorite saint, because I believe that although there are no recorded words of his in the Scriptures, what has been preserved in Scripture about him and handed down to us by the Church is eminently rich.
 I am also writing a novel about Heaven since it is my contention that far too many Christians want to live bound by time and space as long as possible and thus do not consider the destiny that is ours, one which should be shaping every aspect of our brief sojourn in this, a foreign land. It is told by a man who opens his eyes and shares the experience of recognizing his new condition of being as communion with God and freedom from all physical, emotional limitations becomes clear. Perhaps it is only of interest to me, but it is certainly fun writing.

Live Blogging the "Behold Conference"

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Final live blogging update–Thank you all for joining me here and I invite you to comment about your favorite moments of the day:

Sister Bethany Madonna, Sister of Life:  “Your heart is so precious to the Lord, and He desires to be loved by you.”

Jen Fulwiler’s final talk:  “A Day Without Fear”: “God gives grace for the situation, not the imagination.”  Four ways that fear holds us back, and five ways (including challenges) to overcome it.  Lots of good homework!

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Mass with Fr. Don Roszkowski of St. Mary’s Metamora and two concelebrants.  The stage was transformed; I don’t think you’ll be able to see how great things looked from my far-away place, but it was a place of beauty and grace.


I took some lunch snaps and tried to not get people mid-bit.  Lunch (from Michael’s Italians Feast) was delicious–tortellini, garlic bread, salad, etc.   Lots of great mini-desserts to sample.

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Marie Miller’s first song:  6 Foot 2.  “This is a song I wrote for my future spouse, who I haven’t met yet.”  Love it!!!!

Jen Fulwiler, former atheist shares her remarkable story of atheism to Catholicism:

“In the past 2,000 years, your question has been asked, and answered not just in a Catholic book, but a volume of books.”

“Be filled with hope.”

Up next: Mass.

Nice touch in the Adoration chapel:  handwritten cards with reflections.  Mine:  “Be imitators of God… walk in love as Christ loved us.” –Ephesians 5:1
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Morning session:  Behold Co-founder Rose Rudolph to attendees:  “We want you to feel that You are something to behold, you are something beautiful to behold.”

Behold co-founder Bonnie Engstrom:  “Archbishop Fulton Sheen is the patron of this conference.”

Sister Michaela, Sister of Life, speaking of women: daughter, bride & mother; using our gifts of receptivity, contemplation and generosity.
Biggest laugh by far this morning (among many–this is a crowd of ladies ready to laugh!):  
“Should I be a Rockette or a Sister of Life?”
 some snaps from the morning:
busy breakfast
 Rose & Bonnie welcome
Rose presenting Sisters of Life with DVD of Cardinal O’Connor talking of founding their order

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The Sisters are in the house!  It is so great to see so many familiar faces and so much feminine genius in one place.

I’m hoping my voice, which seems to have left me, will come back before I have to introduce Jen Fulwiler in a  couple of hours.
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My first foray into live blogging starts right now!  I am actually feeling a little like a “rock star chauffeur” this morning, as I am the driver for the Sisters of Life.

I will update this post throughout the day with impressions, quotes and reflections.  Maybe even a few photos.  See you next at the Behold Conference!

A Good Spiritual Library is a Hospital for the Soul

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Here is my March column that appears in the print Catholic Post this weekend.
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Are you ready for Lent yet?  Not quite?
I’m not, either.
Lent and Easter are so late this year that it should be a cinch to have all our Lenten devotions and practices spelled out, but it never seems to happen that way.  So I have started to set aside some books.  That’s because I know that alongside prayer, fasting and almsgiving, spiritual reading can make Lent fruitful, even more so than giving up my beloved dark chocolate.
There’s a great book blog called “A Library is a Hospital for the Mind.”  With a nod to that fascinating title, I submit that good spiritual reading is a kind of “hospital for the soul.”  If you haven’t had spiritual reading as part of your Lenten practice, or are looking for something fresh, here are a few suggestions of newer books to consider:
*The Little Way of Lent: Meditations in the Spirit of St. Therese of Lisieux by Fr. Gary Caster, a priest of the diocese of Peoria.  [Full disclosure here:  Father Caster was my boss when I taught high school for two years, and I’ve known him for nearly two decades. ] Father Caster draws on a long devotion to the “Little Flower” to give meditations for each day of Lent.  “What struck me,” Father Caster writes St. Therese, “was her insistence on the way we do things for God and not the things we do for him.  It wasn’t about what I was offering; it was about why.”  There are great little “nuggets” of quotes from St. Therese at the end of each reflection.
*”God speaks to us in the great silence of our heart,” is a famous quote from St. Augustine, and the frontspiece for Finding Your Hidden Treasure:  The Way of Silent Prayer by Benignus O’Rourke, OFA.  This nicely–sized book is truly “treasure”-filled with short meditations and encouragement from St. Augustine and his spirituality.  Finding Your Hidden Treasure is a wonderful read, eliciting a spirit of silence and peace on every page.
*Lent & Easter Wisdom from St. Benedict, by Judith Sutera, OSB, is the newest in Liguori’s “Lent & Easter Wisdom” series (other authors include GK Chesterton, Fulton Sheen and many others).   There’s a short quote from St. Benedict, Scripture verse, prayer, and Lenten action for each day of Lent and Easter Week.  A great instructive guide to St. Benedict’s thoughts.
*If you’re ready this Lent to take on a classic like St. Francis de Sales Introduction to the Devout Life, consider an excellent new edition by TAN Classics.  For many years, TAN was a reliable publisher of classics and great new books, but the graphic design and book quality were… let’s just say they left a little something to desired.
Since TAN was acquired by Saint Benedict Press several years ago, all that has changed.  The books are still the great classics, like Story of a Soul, The Spiritual Exercises of St. Ignatius, and others are here.  The difference is that the books have handsome, durable covers; beautiful typesetting and fonts, and just the right “feel.” Finally, these great classics have a production value that begins to match their greatness.
–What are your favorite Lenten reads?  What are you planning to read this Lent?

Tech Aunt Meets Her Match In Twitter

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Probably a dozen Christmases ago, I went to Barnes & Noble bookstore to get gift cards as present for several then-tween nephews.  This was in the days when gift cards were just coming into fashion.

It was the day before my husband and I would travel “back East” to see family for Christmas, so I was in a rush.  When I got to Barnes & Noble, the computers that loaded the gift cards was down (there was a separate computer for this at that point, if I remember correctly), and they could only give me paper gift certificates.

I reluctantly got the paper certificates and gave them, but later joked with my siblings and their kids that I was like an old auntie with a cane and a creaky voice talking to the clerk, “What? You want to give me cards to give as gifts?  But they’re only little children.  I want to give them  gift certificates so they can pick out their own books,  I tell you.”

Today, I’m sometimes known as “tech aunt” as the most “techy” among my siblings (and I venture to just as much as my as some of my neices & nephews, and I haven’t grown up with it like they have).  I’ve been blogging for five years, I’m active on Facebook and working on the learning curve for LinkedIn.  I use Apps on my iPhone all the time.  I have always thought of myself as decently plugged in, though not an early adopter.  More like a earlier adopter, once all the kinks are worked out, but still fairly ahead of the curve.

But I think I’ve met my match with Twitter.

I originally signed up for Twitter last year, thinking it could work alongside my Catholic Post Book Group blog, but never took the time to get active with it.  But when I mentioned at a Behold Conference volunteer meeting last month that I was getting ready to “live blog” the conference, one of the younger volunteers said, “You mean like Twitter?”

Hmm, like Twitter.  Guess it was time for me to revisit Twitter.

What I was actually expecting to do was figure out some way of mobile, short updates that I could blog on my phone so that I could send regular updates to the blog (one post), and people could either check in, or see it so that I could give regular updates throughout the conference.   I won’t be writing the longer story that will appear in the print and online Catholic Post, so my “live blogging” was meant to give the impression of the day, quotes and so forth, not meant be a finished article.   But then I have noticed (stop laughing, all you techier-than-me people) for years that some people “tweet” their blog posts, or tweet and then an alert goes onto Facebook, their blog, etc.  And there’s been various articles online and other places about “the death of blogs” and blogging, though I’m not really convinced of that, though I see some huge changes in recent years.  Twitter seems like a natural next step.

So I’ve spent some time looking into Twitter, both online, and in books from the library like  Twitter, Facebook, and Social Networks for Nice Aunties Who Give Gift Certificates.  And frankly, I can’t seem to get it all together.  I get Twitter, I have a brand-new account (@ReadingCatholic) where I can tweet, I’m following a couple of dozen people so far.  I think I understand hashtags, but I’m going to use them for the first time today, so we’ll see.  Like Facebook, it’s an easy way to waste way too much time.  I just discovered TweetCatholic, and there went another 15-20 minutes of my life.  But I can’t seem to get everything together–blog, Facebook, Twitter, and figure it all out mobile-ish.

And that’s part of the problem for me, if it really is a problem.  I have just not taken what for me would be the amount of time necessary to get up to speed with this.

The reason?  My “offline” life has been really busy in both wonderful and not so wonderful ways in recent weeks. Like many families, we’ve had a lot of sick people and sick days.  Those take a lot out of a mom, at least this mom, in terms of caregiving, keeping up with schoolwork, etc.  On the good side, our oldest daughter confirmed in recent days, very emotional and very beautiful.  Also, I have been so happy to finally start running outside early and see the gorgeous sunrises, instead of the unappealing choice between pitch darkness or the treadmill.  And this may sound funny, but I’ve spent a lot of time in the last week teaching my children backgammon and having a blast with that.  I forgot how much I love backgammon (and lots of other games).

I was starting to feel fairly low about this and my abilities, when my dear and wonderful husband (who did not know the depth of my despair about Twitter) posted on his Facebook this article about self-compassion, and how it’s good both for one’s mood and for one’s success.  That helped my thinking a lot.  Thank you!

The result of all this?  Like a creaky old auntie, I’ll be covering the Behold Conference the old-fashioned way.   I’ll have my fountain pen and parchment paper, and write short updates through the conference that I’ll send by carrier pigeon to the Catholic Post offices, where they’ll be sent out to all of you.

No actually, I’ll have my clunky but wonderful laptop with me on Saturday.  When I want to “live blog”  I will walk over to the Five Points library down the hall from the conference (conveniently open during the conference), and do a quick update.  Those, I am hoping, will also go out on Twitter and Facebook.  I have added a “follow me on twitter” widget to the upper right corner of the blog, so go me!

If you are a techy and want to help me work out all these details, I’m all for it.  But I might just challenge you to a game of backgammon instead.